Heart Sutra short version

 

The Heart Sutra

 

 

Avalokiteshvara Bodhisattva,
when pursuing the deep prajñaparamita,
recognized the five skandhas as completely empty
and passed beyond all vexations and distress.

Shariputra, appearances are not different from emptiness,
emptiness is not different to appearances.
Appearances are emptiness,
emptiness is an appearance.

Impressions, thoughts, associations
and knowing too, are also like this.
Shariputra, all dharmas are empty of appearances,
are not created, are not extinguished,
are not defiled, are not pure;
do not increase, do not decrease.

For this reason, amidst emptiness there are no appearances,
nor are there any impressions, thoughts, associations and knowing,
There is no eye, ear, nose, tongue, touch, ideas.
There are no colors, sounds, smells,
tastes and touch dharmas.
There is no eye-element up to no imagining nor knowledge element.
Neither is any non-understanding,
nor is there any end to non-understanding up to no old-age and death.
Neither is there any end to old-age and death.
There is no suffering, cause, extinction or path.
There is no knowledge nor anything to find.

Because there isn’t anything to find,
the bodhisattva is free because of relying upon prajñaparamita:
a heart without any obstruction.

Because there are no obstructions, there is no fear.
Abandoning, overturning dreams and concepts,
finally reaches nirvana.

Because all the Buddhas of the three times have relied upon prajñaparamita, they have found anuttarasamyaksambodhi.

For this reason, know prajñaparamita is the great spiritual mantra.
The great understanding mantra.
The supreme mantra.
The unequaled mantra, able to cut through all vexation
because in reality there is no emptiness.

Speak the prajñaparamita mantra, speak the mantra’s words:

 

Gate Gate Paragate Parasamgate Bodhi Svaha.*

 

(Chinese to English translation, by Willam J. Giddings, 2003)

(from www.wildmind.org)

May all Beings be free of suffering and the causes of suffering !

 

pronounced SOHA
Advertisements
This entry was posted in Mahayana Treasures. Bookmark the permalink.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s